Sunday at Home | Good Friday - St. Columbkille

Resources

Here you can find today’s Readings, songs and hymns chosen by our music ministers, Father’s homily, some petitions for us to offer together to God, the Spiritual Communion Prayer and a prayer for during this pandemic. If you are looking for something more, try these resources:

Our YouTube Channel: This year, St. Joseph the Worker and St. Columbkille are teaming up to broadcast our Triduum services online. We will broadcast the Passion Service at 7:30pm on Good Friday.
Archbishop’s Live Broadcast: The Archdiocese will livestream service at 3:00pm on Good Friday with Archbishop Jackels presiding.
Magnificat: Head over to Magnificat for a full outline of all the prayers and readings for today’s Mass.
MagnifiKid: This is a resource to serve as a spiritual guide for kids that include activities and explanations for the readings and rituals of Mass.

The Readings

First Reading Isaiah 52:13 – 53:12

My servant will succeed in his task; he will be highly honored. Many people were shocked when they saw him; he was so disfigured that he hardly looked human. But now many nations will marvel at him, and kings will be speechless with amazement. They will see and understand something they had never known.

Who would have believed what we now report? Who could have seen the Lord’s hand in this? It was the will of the Lord that his servant grow like a plant taking root in dry ground. He had no dignity or beauty to make us take notice of him. There was nothing attractive about him, nothing that would draw us to him. We despised him and rejected him; he endured suffering and pain. No one would even look at him—we ignored him as if he were nothing.

But he endured the suffering that should have been ours, the pain that we should have borne. All the while we thought that his suffering was punishment sent by God. But because of our sins he was wounded, beaten because of the evil we did. We are healed by the punishment he suffered, made whole by the blows he received. All of us were like sheep that were lost, each of us going his own way. But the Lord made the punishment fall on him, the punishment all of us deserved.

He was treated harshly, but endured it humbly; he never said a word. Like a lamb about to be slaughtered, like a sheep about to be sheared, he never said a word. He was arrested and sentenced and led off to die, and no one cared about his fate. He was put to death for the sins of our people. He was placed in a grave with those who are evil, he was buried with the rich, even though he had never committed a crime or ever told a lie. But it was the Lord’s will that he should suffer.

His death was a sacrifice to bring forgiveness. And so he will see his descendants; he will live a long life, and through him the Lord’s purpose will succeed.

After a life of suffering, he will again have joy; he will know that he did not suffer in vain. My devoted servant, with whom I am pleased, will bear the punishment of many and for his sake I will forgive them. And so I will give him a place of honor, a place among the great and powerful. He willingly gave his life and shared the fate of evil men. He took the place of many sinners and prayed that they might be forgiven.

Responsorial Psalm

Psalm 31 – Father, Into Your Hands I Commend My Spirit (https://www.youtube.com/watch?v=M43TB3OT6hQ)

Second Reading Hebrews 4:14-16; 5:7-9

Brothers and Sisters: Let us hold firmly to the faith we profess. For we have a great High Priest who has gone into the very presence of God—Jesus, the Son of God. Our High Priest is not one who cannot feel sympathy for our weaknesses. On the contrary, we have a High Priest who was tempted in every way that we are, but did not sin. Let us have confidence, then, and approach God’s throne, where there is grace. There we will receive mercy and find grace to help us just when we need it.

In his life on earth Jesus made his prayers and requests with loud cries and tears to God, who could save him from death. Because he was humble and devoted, God heard him. But even though he was God’s Son, he learned through his sufferings to be obedient. When he was made perfect, he became the source of eternal salvation for all those who obey him.

Gospel John 18:1 – 19:42

After Jesus had said this prayer, he left with his disciples and went across Kidron Brook. There was a garden in that place, and Jesus and his disciples went in. Judas, the traitor, knew where it was, because many times Jesus had met there with his disciples. So Judas went to the garden, taking with him a group of Roman soldiers, and some Temple guards sent by the chief priests and the Pharisees; they were armed and carried lanterns and torches. Jesus knew everything that was going to happen to him, so he stepped forward and asked them, “Who is it you are looking for?” “Jesus of Nazareth,” they answered. “I am he,” he said. Judas, the traitor, was standing there with them. When Jesus said to them, “I am he,” they moved back and fell to the ground. Again Jesus asked them, “Who is it you are looking for?” “Jesus of Nazareth,” they said. “I have already told you that I am he,” Jesus said. “If, then, you are looking for me, let these others go.” (He said this so that what he had said might come true: “Father, I have not lost even one of those you gave me.”) Simon Peter, who had a sword, drew it and struck the High Priest’s slave, cutting off his right ear. The name of the slave was Malchus. Jesus said to Peter, “Put your sword back in its place! Do you think that I will not drink the cup of suffering which my Father has given me?”

Then the Roman soldiers with their commanding officer and the Jewish guards arrested Jesus, tied him up, and took him first to Annas. He was the father-in-law of Caiaphas, who was High Priest that year. It was Caiaphas who had advised the Jewish authorities that it was better that one man should die for all the people.

Simon Peter and another disciple followed Jesus. That other disciple was well known to the High Priest, so he went with Jesus into the courtyard of the High Priest’s house, while Peter stayed outside by the gate. Then the other disciple went back out, spoke to the girl at the gate, and brought Peter inside. The girl at the gate said to Peter, “Aren’t you also one of the disciples of that man?” “No, I am not,” answered Peter. It was cold, so the servants and guards had built a charcoal fire and were standing around it, warming themselves. So Peter went over and stood with them, warming himself.

The High Priest questioned Jesus about his disciples and about his teaching. Jesus answered, “I have always spoken publicly to everyone; all my teaching was done in the synagogues and in the Temple, where all the people come together. I have never said anything in secret. Why, then, do you question me? Question the people who heard me. Ask them what I told them—they know what I said.” When Jesus said this, one of the guards there slapped him and said, “How dare you talk like that to the High Priest!” Jesus answered him, “If I have said anything wrong, tell everyone here what it was. But if I am right in what I have said, why do you hit me?” Then Annas sent him, still tied up, to Caiaphas the High Priest.

Peter was still standing there keeping himself warm. So the others said to him, “Aren’t you also one of the disciples of that man?” But Peter denied it. “No, I am not,” he said. One of the High Priest’s slaves, a relative of the man whose ear Peter had cut off, spoke up. “Didn’t I see you with him in the garden?” he asked. Again Peter said “No”—and at once a rooster crowed.

Early in the morning Jesus was taken from Caiaphas’ house to the governor’s palace. The Jewish authorities did not go inside the palace, for they wanted to keep themselves ritually clean, in order to be able to eat the Passover meal. So Pilate went outside to them and asked, “What do you accuse this man of?” Their answer was, “We would not have brought him to you if he had not committed a crime.” Pilate said to them, “Then you yourselves take him and try him according to your own law.” They replied, “We are not allowed to put anyone to death.” (This happened in order to make come true what Jesus had said when he indicated the kind of death he would die.)

Pilate went back into the palace and called Jesus. “Are you the king of the Jews?” he asked him. Jesus answered, “Does this question come from you or have others told you about me?” Pilate replied, “Do you think I am a Jew? It was your own people and the chief priests who handed you over to me. What have you done?” Jesus said, “My kingdom does not belong to this world; if my kingdom belonged to this world, my followers would fight to keep me from being handed over to the Jewish authorities. No, my kingdom does not belong here!” So Pilate asked him, “Are you a king, then?” Jesus answered, “You say that I am a king. I was born and came into the world for this one purpose, to speak about the truth. Whoever belongs to the truth listens to me.” “And what is truth?” Pilate asked.

Then Pilate went back outside to the people and said to them, “I cannot find any reason to condemn him. But according to the custom you have, I always set free a prisoner for you during the Passover. Do you want me to set free for you the king of the Jews?” They answered him with a shout, “No, not him! We want Barabbas!” (Barabbas was a bandit.)

Then Pilate took Jesus and had him whipped. The soldiers made a crown out of thorny branches and put it on his head; then they put a purple robe on him and came to him and said, “Long live the King of the Jews!” And they went up and slapped him. Pilate went back out once more and said to the crowd, “Look, I will bring him out here to you to let you see that I cannot find any reason to condemn him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Look! Here is the man!” When the chief priests and the Temple guards saw him, they shouted, “Crucify him! Crucify him!”

Pilate said to them, “You take him, then, and crucify him. I find no reason to condemn him.” The crowd answered back, “We have a law that says he ought to die, because he claimed to be the Son of God.” When Pilate heard this, he was even more afraid. He went back into the palace and asked Jesus, “Where do you come from?” But Jesus did not answer. Pilate said to him, “You will not speak to me? Remember, I have the authority to set you free and also to have you crucified.” Jesus answered, “You have authority over me only because it was given to you by God. So the man who handed me over to you is guilty of a worse sin.” When Pilate heard this, he tried to find a way to set Jesus free. But the crowd shouted back, “If you set him free, that means that you are not the Emperor’s friend! Anyone who claims to be a king is a rebel against the Emperor!”

When Pilate heard these words, he took Jesus outside and sat down on the judge’s seat in the place called “The Stone Pavement.” (In Hebrew the name is “Gabbatha.”) It was then almost noon of the day before the Passover. Pilate said to the people, “Here is your king!” They shouted back, “Kill him! Kill him! Crucify him!” Pilate asked them, “Do you want me to crucify your king?” The chief priests answered, “The only king we have is the Emperor!” Then Pilate handed Jesus over to them to be crucified.

So they took charge of Jesus. He went out, carrying his cross, and came to “The Place of the Skull,” as it is called. (In Hebrew it is called “Golgotha.”) There they crucified him; and they also crucified two other men, one on each side, with Jesus between them. Pilate wrote a notice and had it put on the cross. “Jesus of Nazareth, the King of the Jews,” is what he wrote. Many people read it, because the place where Jesus was crucified was not far from the city. The notice was written in Hebrew, Latin, and Greek. The chief priests said to Pilate, “Do not write ‘The King of the Jews,’ but rather, ‘This man said, I am the King of the Jews.’” Pilate answered, “What I have written stays written.”

After the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one part for each soldier. They also took the robe, which was made of one piece of woven cloth without any seams in it. The soldiers said to one another, “Let’s not tear it; let’s throw dice to see who will get it.” This happened in order to make the scripture come true: “They divided my clothes among themselves and gambled for my robe.” And this is what the soldiers did. Standing close to Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. Jesus saw his mother and the disciple he loved standing there; so he said to his mother, “He is your son.” Then he said to the disciple, “She is your mother.” From that time the disciple took her to live in his home.

Jesus knew that by now everything had been completed; and in order to make the scripture come true, he said, “I am thirsty.” A bowl was there, full of cheap wine; so a sponge was soaked in the wine, put on a stalk of hyssop, and lifted up to his lips. Jesus drank the wine and said, “It is finished!” Then he bowed his head and gave up his spirit.

Then the Jewish authorities asked Pilate to allow them to break the legs of the men who had been crucified, and to take the bodies down from the crosses. They requested this because it was Friday, and they did not want the bodies to stay on the crosses on the Sabbath, since the coming Sabbath was especially holy. So the soldiers went and broke the legs of the first man and then of the other man who had been crucified with Jesus. But when they came to Jesus, they saw that he was already dead, so they did not break his legs. One of the soldiers, however, plunged his spear into Jesus’ side, and at once blood and water poured out. (The one who saw this happen has spoken of it, so that you also may believe. What he said is true, and he knows that he speaks the truth.) This was done to make the scripture come true: “Not one of his bones will be broken.” And there is another scripture that says, “People will look at him whom they pierced.”

After this, Joseph, who was from the town of Arimathea, asked Pilate if he could take Jesus’ body. (Joseph was a follower of Jesus, but in secret, because he was afraid of the Jewish authorities.) Pilate told him he could have the body, so Joseph went and took it away. Nicodemus, who at first had gone to see Jesus at night, went with Joseph, taking with him about one hundred pounds of spices, a mixture of myrrh and aloes. The two men took Jesus’ body and wrapped it in linen cloths with the spices according to the Jewish custom of preparing a body for burial. There was a garden in the place where Jesus had been put to death, and in it there was a new tomb where no one had ever been buried. Since it was the day before the Sabbath and because the tomb was close by, they placed Jesus’ body there.

Homily

Homily for Good Friday 2020

Solemn Intercessions

For the Holy Church

Let us pray, dearly beloved, for the Holy Church of God,
that our God and Lord be pleased to give her peace,
To guard her and to unite her throughout the whole world
and grant that, leading our live in tranquility and quiet,
We may glorify God the Father almighty.

Through Christ our Lord, Amen.

For the Pope

Let us pray also for our most Holy Father Pope Francis,
That our God and Lord,
Who chose him for the order of Bishops,
May keep him safe and unharmed
For the Lord’s Holy Church,
To govern the holy People of God